Even officials in India, a major power, struggled to get the company to listen. Indian pressure on Facebook, however, has dropped since the arrival of new government leaders who rose, in part, on a Hindu nationalist wave still prevalent on social media.
Mandela was prepared to break ranks with his fellow African leaders and condemn oppression. He did not indulge the ruinous culture of relativism and solidarity that had led to so many abuses in Africa passing unrebuked.
—Alec Russell, in ‘After Mandela‘
I love the term ‘Culture of relativism’. It’s a much better name for what’s come to be known as ‘whataboutery’ in the social media age.
Culture of relativism is also something that’s made a strong comeback in the era of social media empowered populism across the globe.
They were initially bemused by the complexity of bus timetables, bin collections and—most of all—by the changeable weather. “In our country, when it’s summer, it’s summer,” says Ziead Alsaouah, Mr Batak’s son-in-law.
—The Economist | After the exodus
I had a very similar reaction to the weather when I moved here 8 years ago.
North India, where I spent the first 24 years of my life, has a very predictable weather. When it’s summer, it’s hot and dry for months on end. When it’s the rain season, it’s raining almost every day for a month. And when winter arrives, it’s bitterly cold, mostly dry, and frequently foggy (recently smoggy) for months on end.
Contrast that to the weather here on the island – it’s common to have at least two seasons in a day. Three’s not uncommon either. We had two months of constant dry, warm summers this year, and it’s already caused a mild panic. If we get a week of snow in the winter, news bulletins are full of ‘snowcalypse’ references.
It’s unsettling, at least initially, for people coming from places with stable, ‘continental’ weather patterns. Where culture, life, traditions, activities are based on the season, what do we do when the seasons just aren’t anymore?
In the East, I’ve heard it said, there’s intimacy without friendship; in the West, there’s friendship without intimacy.
“India is a country that disappoints both optimists and pessimists”
In constitutional terms, Turkey is a secular country. But whereas in most places this implies the separation of religion and state, in Turkey it means state control over religion.
Their belief is that cow protection is central to Hinduism, and Hinduism is the core of Indian nationhood, even though the constitution says that India as a nation belongs to all religious groups. Cow protection and nationalism have got intertwined.
Please tell me that I’m not the only one who’s been seeing this connection between nationalism, religion, conservatism, and (crony) capitalism in India, Turkey and elsewhere?
Leading the curve: Russia.
Ahead of the curve: Turkey.
In the pack: India, Poland, Hungry, US, UK, Thailand, and more…
The famously argumentative Indian is now being silenced and turned into a consenting Indian.
Many South Africans are ignorant of the basics of personal finance, a trait that transcends income levels. Neil Roets, who heads Debt Rescue, a debt-counselling firm, says new clients are first asked for their household budget. Most do not have one.
- Do you understand the basics of personal finance?
- Do you have a monthly household budget, and know when you’re over/under it, and why?
Ignorance of personal finance basics, and lack of a household budget – I’m sure a good proportion of people, across income levels, in India and the UK, would fail this test.
It may be a business magazine but, when it wants, The Economist can write prose to steal any romantic’s heart 🙂
There will always be wildness in the ways of animals—in what they choose, unbidden, to pursue. But to seek the natural, in India as elsewhere, must also be to accept that the world of the wild is shared with, and shaped by, humans; to be a human who loves nature is to try and make that sharing work. The idea of powerful creatures in the vast untouched wilderness has a sublime thrill to it. It also has a certain cosiness; it is the imaginary ideal where many human ideas about nature grew up. But as T3 discovered after he swam across the Ken, you really can’t go home again. “The old world is gone,” says Mr Thapar. “We cannot bring it back.”
Telecommunications remain slow and expensive, with any attempt to access the Internet requiring three rounds of swearing, two rounds of prayer, and a series of sacrifices to pagan, Christian, Muslim, and Jewish gods.